Welcomed into the family
Upon our request we spent a day with our host family. After breakfast we walked up to their home made up of several pavilions. One was the living quarters with a wide verandah in front. The kitchen was in another pavilion. Made's father showed us his betel leaf box with compartments for betel leaf, areca nut,an areca nut cutter and lime compound- it was typical of sets found in Hindu homes, or any country in south East Asia that had a betel leaf chewing tradition.
The mother showed me how to prepare the floral offerings which she sold in town everyday. After she taught me I made a few for her appreciating the extraordinary time and effort put into the task. Coconut frond was cut, slit, and folded strategically to form a square open tray the size of a palm, the loose ends held together with toothpicks (made from the stiff central vein of the palm frond)sharpened to a point . Incidentally, throughout south east Asia, brooms are also made from these veins. She'd put in the flowers when she was ready to sell them.
After lunch Made's wife, Ketut, helped me dress in her traditional clothes -- a kebaya and a top under which a stiff belt, like an obi, is worn. Drink dressed in his white dhoti. We set off for the temple. She gave me a basket of fruits artistically packed into a rectangular woven basket with a lid. (The basket evoked memories of my visit to India with my mum in younger days. Mum filled the basket with lunch and snacks, balanced it on her head, carried a water kooja and my baby sister, taking us across the padi fields to the nearest town for official business. She was something. sister and and top of each other like a tall cone. I had to carry it on my head as I got out of the car and was not to put it down until we reached the altar. When we did we knelt in front of a priest while he chanted mantras after which we applied a dot of soaked rice to our foreheads, representing the third eye of Shiva, to thank the gods for rice & life.
While in conversation we also discovered why when at Holiday Inn we had asked to speak to Madè, they asked us ' Which Madè'. Every.family with more than one child has a Made simply because Balinese people name their children depending on the order they are born, and the names are the same for both males and females. The firstborn child is named Wayan, the second is named Madè , the third Nyoman , and the fourth Ketut. If a family has more than four children, the cycle repeats itself. The fifth child becomes the next ‘Wayan, …'
A visit to another pavilion in their home explained to us the gaffe about the clothes line. ( blog post)This pavilion was open to the elements. A sort of totem pole stood in the middle on top of which was a throne, a padmasana. It embodied the belief that God is everywhere. The reasoning is that the gods being summoned during special ceremonies can descend from the heavens into the temple before eventually returning home. What all this revealed to us is that Balinese Hinduism in monotheistic and therefore the deity does not have a shape. Each home, rice field, or market can have several temples. Daily offerings are made at these temples in the form of food, cigarettes, sweets, and sometimes even money in order to honor the good spirits.
Everyone an artist
We were given a tour of the village. The streets were very clean – no unsightly drainage or garbage mounds anywhere. All households were surrounded by low walls all around. At dusk we visited the village school which put up a gamelan performance for us. We handed out little goodies to all of the players and conversed with them. Apparently, all the young men in the village working in the cities came home over the weekend and taught the children music, dance, painting and sculpture. Music, dance and the arts in general were very much part and parcel of every single Balinese.
Made also introduced us to his artist and sculptor friends.
Guest of honour
Another night our hosts made us guests of honour at their weekly Ketchak dance. About 40 sarong-clad men, seated in concentric circles, provided the soundtrack-- 'Kechak , kechak', the sounds that a monkey makes – of haunting chants, while costumed dancers recreated a story from the Ramayana. I was invited to start the proceedings by lighting one of the oil lamps of several made of coconut shells filled with coconut oil and arranged in tapering tiers. It was refreshingly non-commercial. All the families in the village are involved and proceeds go towards temple activities.Ubud encompasses the rich culture of the Balinese imbued with spirituality.
The beauty of silence
On yet another day there was almost absolute silence everywhere. No night life, no loud music, no roar of traffic. Even the airport shutdown for 24 hours. That is how the Balinese New Year, Nyepi, is celebrated. Every city should have a few of these days.
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